The Enhancements of Flesh and Spirit:
Storm's Rewrite of Enchantments
by Wendy Darling
Editor's Note
The following essay in based on extensive review of a copy of
Storm Constantine's own rewrite of The Enchantments of Flesh
and Spirit, completed in 2001. Storm hopes to someday find
a publisher for a revised edition of Wraeththu. At the
present time, this revision exists as a manuscript. I obtained
a copy directly from the author. Please do not ask me for it,
as this is not something I can distribute and it is also something
which hopefully will be published one day. All material quoted directly from the manuscript is copywrited material by Storm Constantine.
**Addendum (5/22/03)** This fully revised Enchantments
is being published by Immanion Press, Storm's own publishing outfit,
in a deluxe (but affordable) edition. It's currently available
for pre-order on Amazon.co.uk and may be available for sale
via other venues (although not via U.S. outfits).
Introduction: On The Nature of the New Edition
It's often difficult for an artist to judge his or her own work, especially in the heady days or months directly after its creation. This is particularly true of first works, where an artist has poured their heart and soul into creating their "baby," so much so that it's difficult for them to distance themselves enough to see the work in a larger perspective, let alone see its flaws or imagine angles left unexplored. Such seems to have been the case with Storm Constantine, who wrote the Wraeththu trilogy as the culmination of ideas and passions that had been building inside her for years. The three books poured out and then there they were. Whole. Complete. Done.
The artist did not remain static, however. She moved on. She
wrote more. She read more. She explored other worlds, travelled,
and ended up in contact with the readers of those original first
novels. She even read fan fiction based on those novels. And after
a dozen years had passed, Storm starting seeing the books in a
new light and having ideas that she didn't have -- and perhaps
couldn't have had -- at the time they were first written.
She decided to re-explore the story. As Storm explains in an essay
available on her web site,
"New Steps from Saltrock: Wraeththu Revisited,"
One thing quickly became obvious as I put the pages into a master document. The Enchantments of Flesh and Spirit is very evidently a first novel, littered with plot holes, bad grammar and sections that are, frankly, badly written. The opening chapter in particular is a mess. As I read it, wincing visibly, it seemed to me that I found my feet round about the place in the story where Pellaz first becomes Wraeththu. The novel flows more smoothly thereafter. More than anything, as I scrolled through the pages, I wanted to re-edit the book, and also add more material to fill in the gaping holes. Bewitchments and Fulfilments are more accomplished, and would need less editing, but the first one - ouch!
Storm faced a formidable task. For the editing, not only would she have to re-immerse herself in a world she had be out of for quite a few years, but she would have to invent whole new sections of the book and rework it to her own satisfaction, all the while being respectful of the original novel. She didn't want to ruin the good bits or tamper with the tone. Assuming the book could be re-published, a book that had been changed too drastically would bomb with fans of the original, of which there are many. No doubt this took a lot of work. There is good news: She did it right.
Structural Changes
In terms of structure and plotting, the new Enchantments represents a truly remarkable improvement over the original. In fact, the changes that have been made could be cited as examples in a class or book on literary editing, they are often so dramatic.
Among the more striking edits are the countless instances where Storm has taken sections of the book that appear as tremendously long paragraphs and broken them up into proper paragraphs of standard reading length. Sometimes she has taken paragraphs and simply broken them apart, while in other instances she has broken them up and expanded on the narrative or the dialogue. The clean-up of these monstrously long paragraphs, which appear throughout the novel, vastly improves not only the flow of the novel, making it much easier to follow, but brings out many details that were virtually buried in the sea of words found in the original version. This is especially true of sections containing dialogue, where significant lines would be lost. One example:
Thiede appears at Hienama the Nayati in Saltrock, in the original:
A slim reed of light opening out like a flower. Tall. A halo of fiery, red-gold hair. An angel. A demon. The hienama. (I heard Seel gasp: 'Him? Him?', urgent with surprise, and Orien's sober answer: 'I know.') The congregation crooned once more, upon their knees, and the hienama moved; arms peeling out from his sides, one stretched straight, the other slightly curved, his body half-turned towards me. I should have known then who he was. But it took years and years, and even then somebody had to tell me. He never tried to deceive anyone, they were just blind, I think. Looking back, it was obvious. He was more than all of them, and he knew about me. He put his mark on me that day, made me his pawn, but, like I said, it took years for him to put me into play.
And the same scene, in the re-write:
A slim reed of light opened out like a flower. Tall. Dressed in white. A halo of fiery, red-gold hair. An angel. A demon. The Hienama.
I heard Seel gasp and utter, 'Him? Him?' His voice was urgent with surprise.
Orien's answer was sombre. 'Yes. I know.'
The congregation crooned once more, now upon their knees, and the Hienama moved out from behind the marble table. His arms seemed to peel out from his sides, his right arm stretched straight above his head, the thumb and second finger curved to touch each other. The left arm was slightly curved across his chest, the fingers again curled. It could tell it was a ritual gesture. His body was half turned towards me.
I should have known then who and what he was. But it took years for me to find out, and even then somebody had to tell me. He never tried to deceive anyone; they were just blind, I think. Looking back, it was obvious. He was more than all of them, and he knew about me. He put his mark on me that day, made me his pawn, but, like I said, it took years for him to put me into play.
There are many, many other examples of this, some much more dramatic. In the case of the single long paragraph describing the first stabs of pain in Pell's Althaia, the new version has broken the single chunk of text into nine discrete paragraphs and the improvement this makes is quite striking. This technique of breaking up paragraphs is fairly simple but nevertheless, the improvement it lends to the overall readability of the book and effectiveness of the story is vast.
This is not the only change in terms of structure, however. Storm has also broken the chapters of the book into slightly different pieces than in the original. In the case of Chapter One, expansion of the beginning of the story meant that the chapter became so long that it made sense to have it end with Cal and Pell sharing breath ("He called it a sharing of breath. We I came from, we called it a kiss."), contrary to the original, where Chapter One ends with Pell being comforted by Flick after breaking down, overwhelmed by his arrival among Wraeththu. In fact, in the new edition, Pell and Cal's trip to Saltrock and the Saltrock section in general are expanded to the point that the end of the original's Chapter One doesn't come until the very end of Chapter Three.
Other changes to the structure include new opening paragraphs, a framing device of Pell on his balcony in Immanion, preparing to deliver his history ("This may become a history book, but remember it is only my history.") This is immediately followed by the original opening lines, "My name is Pellaz. I have no age. I have died and lived again. This is my testament."
Another change seen throughout the novel is the fact that some paragraphs or sections have been shifted either forward or backward in the story, often as part of general section rewrites where new dialogue or narrative has been added. In comparing the two versions carefully, several times I came across sections that appeared to have been cut only to see that they are in fact still included, only at another juncture in the story. In no case did I feel the pieces had been moved inappropriately; Storm shows remarkable judgement.
Storm has not changed the plot of Enchantments, but she has expanded on it. Not all sections were altered to the same extent. While the middle chapters, detailing Cal and Pell's experiences with the Kakkahaar, Irraka and Varrs, remain largely as they were, with only a few changes, the opening section, in which Pell details his life prior to Cal's arrival at the cable farm, has been greatly expanded. And while the single-page Immanion Enquirer story noting Caeru's arrival in Immanion has been expanded to include a couple chapters' worth of entirely new scenes, the section of Book 2 from Pell's rebirth through arrival as Tigron remains largely unchanged.
Pell on the Farm
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Ped slopped more wine into his cup. 'Mister Cevarro, if you have any sense, you'll chain your sons to their beds at night.'
The remark was so ludicrous that despite Ped's obvious distress we all laughed at him.
'Don't be fools!' Lissy exclaimed. She had been sitting silently, chewing the inside of her cheek while Ped had told the story. 'Don't laugh. That's no defence. They come for boys. They steal them.'
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In revisiting Wraeththu, one of Storm's main goals was the straighten out the very first parts of the story, during which Pell gives an overview of his background, growing up on the cable farm, as well as some idea of his knowledge of Wraeththu prior to meeting Cal. As she explains in her essay "New Steps from Saltrock: Wraeththu Revisited," she came to the conclusion that Pell needed to offer up more details. She also opted to abandon the notion of Pell as a "peasant," moved local residents into "houses," rather than "huts," and gave Pell a last name, Cevarro. Storm even explains the exact nature of the mysterious "cable crop" grown in the area.
Storm's biggest change to this section is the addition of a major new scene, one in which Pell is given a very specific forewarning of just what Wraeththu are about. In the original, Pell mentions travellers passing on tales of "the upsets" and rumors about wild groups of young men in the northern cities. The revision offers something different, citing a couple, Lissy and Ped Hanervogt, who arrive in the area, supposedly to carry out research as part of their profession as anthropologists. It is soon evident, however, that this couple has knowledge of Wraeththu and more than that, that they are tormented by this knowledge. One night, as they eat dinner in the home of Pell's family, Pell's father asks them about the rumors, and they begin to share what they know:
Ped looked at his wife, but he spoke to the rest of us. 'People don't realise,' he said in a soft, chilling voice. 'They just don't.'
Father frowned and prudently refilled their cups with wine. 'Don't realise what?'
Ped Hanervogt shook his head. 'I - we - believe it will be the end of everything.'
The Hanervogts go on, detailing some of what they have observed in the cities of the north as well as elsewhere, as Wraeththu spread. As scientists, they have tried to study the phenomena only to find themselves frustrated; they know there is a secret, but they don't know what it is. They note that Wraeththu hide their dead and so they cannot be physically examined. There are other mysteries, hints at darkness, lurid sexual practices, rituals, and a contempt for humanity and its precepts.
Ped tucked his box of matches into a pocket of his denim shirt and seemed to have recovered his poise. His voice, though, still had a dramatic edge. 'As we studied their behaviour, it quickly became clear to us that they had spurned the society that bred them, rebelling totally. In the beginning, they were as ephemeral as werewolves or vampires, haunting the towns with their gaunt and drug-poisoned bodies. Initially, we did not think it was more serious than other cults that have gripped the imagination of the young. Dress codes, quirks and rituals. People grow up. They grow out of these things. Wraeththu don't. They prowl, full of hatred. They kill. Passionlessly. At night, all streets have become places of fear. The Wraeththu dress in certain ways to signify different factions. They spit obscenities upon society's sacred cows. Everything is twisted. They live rough in all the shunned places. They fornicate amongst themselves amid the debris they have created and they laugh while they're doing it. Wolves. No, hyenas. Carrion eaters. It's all been kept quiet, but we know that these animals have slaughtered entire communities down to the youngest child. They hate and despise people other than themselves. We don't know what they think their name means, but we do know what it means to everyone else: death, rape and madness.'
The fact that Pell has received such explicit forewarning on the potential dangers of Wraeththu adds a great deal to the sections of the book leading from there to his inception. Pell does not follow Cal without fear. He has heard terrible things. He wonders if what he has heard from the Hanervogts is true or an exaggeration. When he arrives in Saltrock, he wonders what the Hanervogts would think, as the Wraeththu there, although strange and different, do not seem nearly as threatening as the couple had implied. In short, the introduction of the Hanervogts' story adds further depth.
From the Cable Fields to Saltrock
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All the time I was thinking Am I wrong? This isn't how they're meant to be. But he was so different from anyone else I had ever met. His history oozed out of him as vague impressions: a web of secrets that revealed nothing but the tantalising possibility of itself. All of my senses responded to it: a bewitching smell, a sound I could barely hear, shadows on the edge of my vision. Perhaps I was kidding myself, but then I'd glance at him again, and an eerie light seemed to surround him that I could perceive with a sense other than my physical eyes. He was like the angels Father Adam told us about, who visited families in disguise. How could an angel hide its shine? But there were fallen angels too - devils. We had heard about them.
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The relationship between Pell and Cal forms the heart of Enchantments and indeed, the heart of the entire Wraeththu trilogy. In rewriting the first book, Storm has made an effort to further expand the relationship, building it into something stronger, with more depth, from the very beginning. This is evident throughout the first half of the book, particularly in their first scenes together.
Their first meeting is much more specific, expanded. In the original Cal arrives on his pony and trots up to Pell and says "I am Cal." Pell says, "I'm Pellaz," and asks "Are you a traveller?" Cal says he is and that he has no money, so Pell's family takes him in.
The rewrite offers instead:
'I am Cal,' he said, and then I knew what he was. I could not hide my fear. My eyes must have been as wide as a kitten's.
'I'm Pellaz,' I told him.
'A sharpener of knives,' he said. 'I could hear it all the way here. It drew me.'
His eyes were terrifying. He could see inside me.
'Are you a traveller?' I asked, a stupid question I regretted the moment it was out.
His mirthless smile told me I did not fool him. 'Of sorts. I've been travelling across country for about a week, I think. Time's gone crazy. Lost track of it. I have no money...'
This was familiar ground. At once, I offered him the hospitality of our home.
From the very beginning, Pell knows what Cal is and more than that, he finds himself bewitched. He has heard the stories of the travelers, specifically the Hanervogts, and he knows Cal may be out to steal him or seduce him, and yet he can't help being drawn to him. Much moreso than in the original, Pell is aware that he is filled with a desire to be with Cal; he even considers that he is behaving like "a lovesick girl." Pell also is much more descriptive about exactly what he sees in Cal, comparing him to an angel (perhaps a fallen one, he tellingly remarks).
There are numerous expansions to this section, with added narrative, reflection on Pell's part, and dialogue. The fateful night Pell drops his arm down from the bed and Cal grasps it, for example, now includes Pell asking Cal what he is and Cal telling him, saying, "You knew at once. Not everyone does, but those who do are meant to."
Overall there is a strengthening of the ties between these two, fated to be lovers, as well as a strengthening of Cal's character. Pell is much more aware of Cal's pain and distress, clearly realizing that something is bothering him during their trip to Saltrock, although just as in the original, he is unaware of exactly what traumas Cal has undergone. He is not, however, unaware of Cal's sense of humor, which appears in new bits throughout the book. The following lines are a good example:
'Hopefully, by tonight, we will reach the end of this pass.'
'What do you mean "hopefully"? If you've not been here before, how do you know?'
'Through strange and esoteric means,' he said blandly and then added. 'It's called a map. I've seen a map.'
'Where is it? I haven't seen you looking at one.'
Cal tapped his head. 'In here...'
Saltrock
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'Seel, I'm not criticising you,' Cal said. He turned to Orien. 'All the Hara here, and the Unhar who are either brought or drawn here, they all derive from privileged backgrounds.'
'Like you, you mean,' Orien interjected, rather coldly.
Cal ignored the comment. 'Or they have exceptional abilities and potential of some kind, such as Pell.'
There was a silence and I realised, with a sinking feeling, that Cal had hit on a truth.
'It was no coincidence Thiede showed up,' he said. 'Whether either of you were aware of it or not, he came because he knew Pell was here. If I'd just brought some ordinary young boy to Saltrock, he would have had to wait months for inception and then take the Harhune along with a bunch of others. You know that. Seel, you told Orien about Pell. You could tell there was something different about him. You were the one who suggested his Harhune should take place almost immediately. And how come Thiede got here so quickly? Perhaps he smelled Pell out, I don't know. But my instincts are screaming at me about this.'
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Aside from the final chapters of the book, detailing Caeru's arrival in Immanion, it is the section of the book set in Saltrock that has undergone the most dramatic changes and which feature the greatest number of new scenes. From the moment Pell sets foot in the Wraeththu town of Saltrock until he finally leaves, this section is full of new insights, new moments, and entirely new scenes, all of which vastly improve the feel of not just the novel, but the entire trilogy as a whole, since events in Saltrock are strongly tied in to events which occur later.
In rewriting this section, Storm has certainly done a great deal to build Pell as a character and make his reactions to the Wraeththu, and his imminent change, much more realistic. One thing she greatly altered is Pell's level of naivete as well as his awareness of what he might be getting into. As she writes in her essay:
Pell doesn't ask enough questions about where and what he's going to, and is too easily placated by people like Flick and Seel, who really don't give him the information he needs. Also, the fact that people believe all Wraeththu to be exclusively homosexual is hardly explored... I don't think his prime motive for leaving home is that he yearns to be Wraeththu, but because he's fascinated by Cal and wants to be with him. The Wraeththuness, initially, is incidental. It's only later, once they reach Saltrock, when Pell realises what he's got into. He's young and naïve, but at the moment he seems utterly stupid and ignorant, as if he doesn't think about anything.
To correct this, Storm has included not only Pell's worries based on what he's heard from the Hanervogts, but has Pell offer much more detail on some of his observations, feelings, and doubts. As in the original, Pell doesn't like that he's not being told anything, but unlike that version, the rewrite has Pell expressing his resentment much more vehemently. When Cal tells him they've decide to incept him, Pell is angry.
'When did you decide this? Last night?'
'It was decided a long time ago,' he said.
'Cal,' I said, 'it is my decision, not yours, or Seel's or anyone else's. Why didn't you discuss it with me?'
'You went to bed,' he said. 'But isn't it what you want? Isn't it why you're here? You don't want to leave. You don't want to go back, so what's the point in delay? Your questions are a nightmare. Once you know the answers, then I'll know peace.'
'But will I?'
Pell's anger and rebellious spirit truly explode, however, once Orien and Seel explain to him what the Althaia is about. Rather than taking it all in and merely being frightened and shocked, in the new version, Pell goes completely wild, denying everything he has heard, screaming and kicking and fighting the hara. He has to be restrained and even when they try to explain it to him calmly, telling him it's only his human spirit fighting for survival, he fights them with all he has:
I thrashed upon the bed, and Seel held me fast. I felt possessed, and it really was as if a maddened animal had taken over my mind. When I spoke, my voice was hoarse, the voice of a beast, but then my throat was raw from screaming. 'You do this against my will,' I growled. 'You have trapped me. I will not surrender to you. You'll have to kill me.'
The ensuing section detailing Pell's Forale and Althaia have been enhanced in ways large and small, but it is a scene immediately following the completion of the Althaia that stands out as a dramatic addition. Thiede, in coming to Pell prior to his first aruna, offers not a single, one-paragraph monologue of advice and prophecies, but engages Pell in a dialogue and offers forth advice on aruna and love. Evidently this advice is based on his own painful, bitter experiences, as detailed in Storm's short story "Paragenesis." After some introductory dialogue (during which he encourages Pell to change his name, which Pell refuses to do) and an explation of the nature of hermaphrodism, Thiede warns Pell about attaching "romantic ideas" to aruna, saying "it is functional," and that "it is not a sign of love, ownership, commitment to a relationship or even of simple desire." Thiede then asks Pell is he has any prior sexual experience; when Pell says he doesn't, Thiede is pleased to describe the details of aruna, employing the clinical terms of a scientist, coldly and without feeling. Pell immediately rejects this idea, noting that "whatever Thiede said, aruna still sounded like an intensely private and intimate act." When Thiede then goes on to deride the notion of "love," Pell begins to tune him out. As soon as Thiede leaves, Pell concludes that he is sure he doesn't see things Thiede's way.
During this dialogue, Thiede makes several allusions to his designs on Pell's future and even offers several prophecies. He say to Pell, "We will meet again, one day. I do not give my time, or my essence, lightly. We will have work to do, eventually, you and I." These hints are part of Storm's extensive work throughout this section to build up the ominous presentiments Pell feels towards the figure who will grow to have such a massive impact on his life. Pell is aware from the start that Thiede has marked him. He doesn't know for what and he doesn't share his feelings with others, but he is aware.
Someone else who is aware of the danger posed by Thiede is Cal, who is far from happy with the way events have proceeded. His antipathy towards Thiede is clear. He is also extremely suspicious of Orien, suspecting him of engaging in some some sort of conspiracy with Thiede. Cal's suspicions are, of course, correct, but just as in the original, Cal cannot get an admission from Orien.
Cal's suspicions are more vividly brought to light in a new scene the day of the Grissecon. In this scene, Cal comes at Orien with barbed questions, not only about Thiede, but the way Saltrock is being run (he sees it as an elitist, escapist fantasyland) and the way Aghamists are ignoring the troubles among the tribes to the north. Cal and Orien never get along and Cal makes numerous pointed remarks to Pell about his revered teacher. Pell is resentful of this, not wanting to hear Cal attack someone he admires, even if he does have his own questions, especially when Orien offers direct hints at some sort of plot, telling him upon his leaving Saltrock, "There is a shadow in the future. I have given birth to it, but believe me when I say it was done with your best interests at heart."
Orien's role in the story has been expanded in other ways. Storm has opted to detail Pell's caste training much more explicitly, having Pell describe specific exercises and teachings, as given to him by the Wraeththu adept. Orien delivers an interesting discourse on the nature of matter and how it is that hara, like certain human adepts of old, can manipulate it with their minds.
Orien also gives Pell a lesson neither he nor any reader will forget, spending a few hours doing "work with the arunic energies." The principles Orien explains have much in common with the principles involved in contemporary human notions, often considered "alternative," of the way forces and energies of the body work and can be focused and manipulated via the genitals. These tantric-type principles place aruna in the context of something which can heal the body and mind. Orien's hands-on demonstration with Pell leaves the newly incepted har exhausted, if not unenlightened.
One small point added to the book towards the end of the Saltrock section is a request Pell makes of Flick. He asks Flick to look up his family on the cable farm -- if he ever goes west and ends up in the area. Since Storm has noted that Flick as well as Pell's brothers make an appearance in the new Wraeththu novels, it's obvious this addition was made to bind the novels together more solidly.
The final bit of the Saltrock section has also been changed to some degree, with Pell and Cal leaving Saltrock with Seel and going to Greenling, but with a new conversation in a bar. Cal demands that Seel "spill it" about Thiede. He wants to know what's going on, how Thiede got there so fast, what Orien is hiding. Seel admits that it's mysterious and perplexing but apparently doesn't know any more than Cal does. Cal is not appeased and in fact never is appeased, as evidenced by his later murder of the har he sees as having helped to aid the plot that ends in Pell's death.
Middle Section: Kakkahaar, Irraka, and the Varrs
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I was silent for a moment, then said, 'Tell me, how did it happen?'
'What do you mean?'
'Well, I'd always thought that only Nahir Nuri could procreate. Is that not the case?'
'No, it isn't,' he answered. 'I wondered about it myself for a long time, because my tribe believed the same thing as you do. Terzian is Pyralisit, so it shouldn't be possible. Eventually, I plucked up the courage to ask about it, and he just laughed at me. He said that he believed he could create sons, and so he could. Terzian doesn't like other people's laws. He makes his own. There was an implication that Nahir Nuri Hara didn't want those of lower caste to breed.'
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Much of what Storm wanted to accomplish in the rewrite involved the initial set-up of the story and the fleshing out of the ending; the middle chapters of the novel were largely left untouched. Like all sections of the book, the large paragraphs have been broken up into smaller ones and there are bits of added detail, a few new scenes (although short), and new dialogue, but overall these chapters are much as they are in the original.
The time Pell and Cal spend with the Kakkahaar is described almost exactly the same way, the only notable exception being an extension of Lianvis' invitation to Pell to, as it were, explore the darker side of Wraeththu nature:
'A Har of Acantha should possess ultimate compassion, but he lies to himself if he denies he is not also capable of ultimate brutality.'
'I would not want to be capable of that,' I said, becoming more uneasy with every moment.
'Why? Who judges you? God? Your fellow Hara? Or merely yourself?'
'What are you trying to tell me?'
He gestured with one hand, and cigarette ash filled the air with grey snow. 'That you should know what other uses your talents can be put to. One day, it might save your life.'
Lianvis also offers up additional background on the development of Wraeththu tribes, particularly his own. This is part of the general expanded world-building Storm has done in this book, inserting details she had come up with in the ensuing years and tying them into the storyline.
The story is almost unchanged as far as Cal and Pell's experiences with the Irraka, where they encounter Cobweb, rescuing him in order to use him as a way to avoid harm from the Varrs. Cobweb's character is slightly expanded as he interacts with Pell more fully, teaching Pell a few things he didn't know, in particular some of the details of Wraeththu procreation. As it turns out, one doesn't have to be Nahir Nuri to father a pearl; if Terzian is any example, a har only need believe he can father sons in order to do so. This knowledge influences Pell later when he plants his seed in Caeru.
Book 2: Transformation, Immanion, and New Ending
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The day I walked between the columns of the High Nayati of Immanion to pledge an oath in blood to my consort was the day I sacrificed myself to my people. Beforehand, I prepared myself alone in my rooms, and as I adorned myself with the regalia of Tigron, so I nailed another plank across my heart, hiding the beautiful frieze of my memories from view. Wall them up alive. Expunge the past. Excise his name from every monument. Shatter his images. Curse his tomb. If he was meant to be with me, he would come to me now. It was our last chance. But he never came, and the minutes ticked by, and I heard the sound of many voices in the streets below the hill. I heard music and celebration and he did not come. I smelled the green aroma of freshly cut blooms and he did not come. There was to be no rescue, no happy unlikely ending. The face that looked back at me from my mirror was that of a stranger: hard and composed. There was no pain in its expression, in fact there was no expression at all. If mournful ghosts haunted the corners of my room, I could no longer sense them. I was Tigron, and I would direct all of my energy into fulfilling that role. There could be no past. Pellaz Cevarro had died years ago. I was Pellaz-har-Aralis and I knew my path.
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The second half of Enchantments, which appears as "Book Two" in the original, is the place of some of the greatest changes to the novel as a whole. Like the original version, the transformation of Pell from mere har to Tigron is the heart of it, as his is relationship with Thiede, but unlike the original, the rewrite offers up a much more dramatic and detailed version of the relationship (or, more accurately, the lack of one) between Pell and Caeru. The conclusion of The Fulfilments of Fate and Desire makes it clear that Caeru is vitally important, part of the Trinity that includes the two Tigrons, but in the original version, while Pell details the brief time he is with him in Ferelithia, his arrival in Immanion is a mere footnote, a story in The Immanion Enquirer.
In the rewrite, Pell is quite shockingly candid about his motivations for creating a child with Rue. Why does he do it? Pell says, "The gift of life is there for all. And I did it, just because I could. No other reason. I did not think of consequences." It is apparent from the writing that he later came to have deep regrets about his rash actions: "I had the ability of Nahir Nuri, perhaps, but not the experience, not the knowledge. I used that power unwisely."
To move on in the story, another notable plot thread, greatly expanded, is Pell's relationship with Thiede. Pell is much more rebellious in this version, questioning Thiede and expressing anger and resentment towards the way his life has been manipulated and the way he is being forced to take on responsibilities he never imagined or asked for. Thiede is unrelenting, uncompromising, and offers Pell nothing more than a stone wall against which he can beat his hands, but have no impact. Thiede also delivers a revealing line which becomes almost a turning point: "I know I'm right because you haven't refused the role. Not once. You've asked 'why?' but you've never yelled no. Doesn't that tell you something?"
Pell resists the role he's been given, but part of him wants it. A large part of the reason he does in fact want to be Tigron of Immanion is that by doing so, he can fulfil the idealistic dreams expressed by Cal at the very beginning of the story. He recalls a Cal who dreamed of the glorious city, who wanted to go towards the light, who wanted to unite Wraeththu and bring peace and understanding to the chaotic, violent areas of the north. Pell has a chance to carry out some of Cal's dreams.
After Pell has been coronated as Tigron, he still has troubles but he begins to make adjustments, get down to business. Then the unexpected, the unprecedented occurs. Thiede wants him to choose a consort. Pell refuses, saying the only consort he would want is Cal, but Thiede is insistent. Finally Pell relents, saying he will only take a consort if certain circumstances occur, "a sign" wherein a har appears within a set time period, seeking out Pell. The har will be someone Pell knows. Thiede consents to these restrictions. Vaysh is wary but Pell is confident he has tricked Thiede. Unfortunately the "sign" appears as Caeru.
The arrival of Caeru causes Pell to panic as he experiences extreme pain, shock, denial and anger. His most fervent wish is for him to simply disappear. But Caeru and company (Kate and, of course, Abrimel) cannot be so easily dismissed, particularly since Thiede is aware of their arrival and insists that Caeru will be Tigrina, no if's, and's or but's. Pell finally has an audience with Kate, which ends in a disastrous fight. Pushed to the breaking point, Pell goes to Ashmael for advice only to find no comfort, only words of hard, painful truth. He has to give in. He is Tigron. Pell rejects these words, going back to Phaonica and asking Seel to be Tigrina (he declines) and then going with Seel to see Caeru himself. This is the scene Rue recounts to Swift in The Bewitchments of Love and Hate, only told in much greater detail, from Pell's point of view. The climax of the scene is when Pell notices his son, who is frozen in horror and terror, watching the terrible scene between his parents.
It is after this confrontation that Pell finally gives in, deciding it is beyond him to battle it out. He sacrifices himself for his people, giving up his wishes and bonding himself in blood to Caeru even though it is Cal he wants, Cal he waits on, on the very day of the bonding, Cal he finally gives up on. He makes himself banish Cal from his mind and concentrates on what is attainable. Apparently he ends up closing up this part of his life for much of the ensuing 29 years.
Characters
Throughout this examination of the revised novel, I have worked hard to convey some of the ways in which characters' roles have been enhanced and expanded. However, it does seem that a general overview of some of the changes will help to further illustrate the way this novel has improved.
First, Pell's character is leaps and bounds beyond the original character, coming off as much more of a complete, whole, realistic character, with far less naivete and more intelligence than in the original. While he remains sexually innocent, his exposure to the Hanervogts makes him much more worried about what Cal and Wraeththu might be wanting to do with him. When he follows Cal off the farm, he is also more aware of how troubled Cal is. In Saltrock, Pell has ideas of class and politics that are absent from the original. Throughout the first half of the book, Pell is much more suspicious of Thiede and dwells on the knowledge, kept to himself, that he is somehow special, different from the others. Having all this greater awareness, Pell is much more of a pain in the ass, questioning Cal, Flick, Seel, Orien and everyone else, attacking them even, when he feels he's been tricked and trapped. Another great change in Pell comes in the section detailing his relationship with Caeru; it's shown that he is far from perfect and in fact acts quite maliciously in several respects.
Cal also undergoes a transformation. The Cal of the revised book is much more tied in to the Cal that appears in Bewitchments and Fulfilments. Cal is clearly tormented by events in his past, holding secrets which he refuses to share with Pell, who asks him repeatedly to share his past. These are the aspects of Cal that come up most explicitly in Fulfilments. At the same time, Cal exhibits hints of the dark, sarcastic humor he tosses about so freely in Bewitchments. One of the funniest bits of dialogue in the entire book comes after he has just taken Pell through his first experience of aruna:
'My view is that someone's first experience of aruna should be utter, blissful gratification. You can learn to conjure up hurricanes and smite people with it afterwards.'
'Hurricanes? Smite people?'
'And strive for higher levels of being, of course. I do that everyday, after breakfast.'
'You do not!'
'I do. You will notice me levitating occasionally.'
'Cal!' I hit him with a pillow.
Another quite obvious addition to Cal as a character is his intense suspicion towards Thiede and Orien, already described earlier in this article. This antipathy of course ends up exploding, having consequences that reverberate throughout the rest of the trilogy. Beyond his feelings about Thiede's meddling in Pell's life, Cal's political views are also more sharply outlined; one can see that he is come out of the north feeling resentment towards hara like those in Saltrock who live lives free of the violence and desperation he has encountered. He wants to unite Wraeththu under a strong government that can bring peace and order to the world.
Seel, who later appears as a pivotal character in Bewitchments, also gets Storm's treatment. From the very beginning, it's clear that he and Cal go way back, sharing memories and experiences that Pell will never know about. Furthermore, it's implied several times that he and Cal began life on the same path but at one point split up, with Seel moving towards becoming an adept and achieving things in life, and Cal going for a life of action amongst the tribes of the north. Seel also delivers a truly impressive speech to Pell during his Forale. Pell derides Wraeththu as "hideous," complaining he's being forced into something he doesn't want. Seel answers Pell's accusations with pride.
'I am not hideous,' Seel said, 'as you well know. I am more than I ever was, and not for one minute do I regret it. Orien was right: your humanity, your identity, is terrified of change. It does not want the freedom being Wraeththu can give it. It fights in ignorance. There are people who have died trying to reach us, who wanted to be Wraeththu more than anything. There are people I know who can never be like us. Can't you see that you are blessed?'
These are but a few of the characters Storm has gifted with more depth, more detail, more dialogue. Thiede obviously has been given a much greater role, his advice to Pell following his Althaia being a prime example. Flick is even more of a friend and confidant to Pell, and there are some bits added that evidently tie into Storm's plans for future Wraeththu novels. Orien has many more scenes and the descriptions of his lessons to Pell, especially the "arunic energies" lesson, are quite vivid. Cobweb is as mysterious and charismatic as ever. Kate is even more forceful on her views about women's part in the world and when she arrives in Immanion with Caeru and Abrimel, she faces up to Pell with great strength. Vaysh as a character is largely the same, although he does chastise Pell strongly over the way he reacts towards Caeru; he feels Pell should acknowledge the child, as harlings are such a rare thing among Wraeththu. Ashmael also has more of a role (and a last name, Alderbaran, thanks to fan Mischa!), advising Pell not only on politics but on matters of the heart, telling Pell to give up on his dreams of reunion with Pell.
Conclusion
While some fans might worry that in tampering with her first novel, which is without a doubt the work for which she is most strongly associated, Storm has made a mistake and entered territory too holy for any sort of alteration. However, a review of her work shows that Storm owns this territory and knows it like the back of her hand. She makes it into something even greater than it was before. I fervently hope this new version makes it into print, for if it does, the entire Wraeththu series as a whole will benefit and Storm will see all her hard editing work make it out into the world, where, I do not doubt, it will be warmly received among fans, old and new.
About the Author: Wendy Darling (nickname Wiebke Fesch) is a web designer, fanfic author,
and editor of Inception. She lives in Atlanta, GA, where she is self-employed,
operating her own web design business, Metro Girl. Wendy is co-author of a Wraeththu
Mythos novel called Breeding
Discontent, and is an editor with Immanion Press. You can reach Wendy
at wdarling@abraxis.com.
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