For me the Aghama is not a fantasy character, but as real as
any other god that one might work with. I say "work with"
because I do not worship him so much as work with him. Though
he originally comes from a trilogy that is typified as fantasy,
there is a reality to him that goes beyond fantasy. It is the
reality of belief and also the reality of love.
The reality of belief is quite simply the willingness to infuse
energy into the existence of another being. We commonly call this
belief. So when a Christian says that he or she believes in Jesus
Christ he or she is giving Jesus Christ energy and through that
energy good old JC exists. The same is true with the Aghama. I
infuse my conception of him with energy by believing in him, by
believing that the reality of him has validity beyond the written
word. The written word gives him the flesh of paper and the blood
of ink, but my belief gives him the spirit of life and this is
true of anyone else who chooses to believe in him or the other
Dehar.
The reality of love is more sublime and essential to that of
belief. One can easily believe in a god, but actually loving that
god, or Dehar as the case may be, is something in and of itself.
Love is more than energy, more even than a feeling, but I won’t
get sappy on you and say it’s everything. Love is acceptance.
In loving Aghama, I accept and acknowledge his existence.
The beauty of magick is that reality is so malleable, so easy
to shape to our whims. You want to believe in Aghama and for you
Aghama is real. This is true of any dehar or god one chooses to
believe in. But what has strengthened this reality for me is the
workings that I have done with Aghama, workings which have allowed
me to know him, even as he has come to know me. And the knowledge
I have of Aghama is different from the Aghama that is known in
the original trilogy of Wraeththu.
The original Aghama of the Wraeththu series is a brilliant manipulator,
a bit vain, quite powerful, and seemingly all knowing, but the
Aghama I’ve come to know is not just all of that, though
he certainly those aspects. The Aghama I know is a sly trickster
full of humor and fun. He laughs at himself even as he laughs
at everyone else. He is a being of emotion and intellect, feeling
the full range of emotions that any of us can feel and having
the intellect of the sharpest strategists of all time. He is confident,
but not arrogant, a sacred being, but one that does appreciate
the person, though he might use that person as one would a chess
piece. He is the Dehar of strategy, of intellect, of creativity.
He is the Dehar of the stars, a brilliant pulsating rainbow light
that has all shades of color in him. He’s far from perfect,
but of course that’s what makes him so real.
Still it’s not enough to talk of him so I would like to
relate a three-month experience I had with him, one which culminated
on my birthday into a ritual that to this day continues to effect
me powerfully.
At the beginning of August 2002, I had begun to do a lot of solar-oriented
magickal workings. I was also getting ready to move to my new
home in Kent, Ohio, where I would start my Ph.D program in Literacy,
Rhetoric, and Social Practice. The solar workings I associated
with Aghama, as I have always conceived of him as being like the
sun and indeed in the Wraeththu trilogy he is described as having
long flaming red hair.
What I did not know was that Kent State University had chosen
as its sigil the sun with the word "Imagine." For me
the Aghama is the Imagination, the creation of all the other Dehar.
Aghama is the sun. So when I came to Kent and saw not only that
the university had the sun as its sigil, but that the solar influence
spread itself outward into the city of Kent itself, so much so
that many of the homes have a sun motif I knew that this place
would be ideal for doing a working with Aghama.
Noting this energy, I began to work with it on a more conscious
level in September. The first thing I did was a walk around the
campus late at night, getting a sense of the place. While I walked
I found power spots, places where people invested energy into
the entity of Kent State. At each of these spots I did a spit
sigil with my own personal sigil. My rationale for this was to
embed my energy into the entity energy and create a link. The
way this would work is that as the sun rose it would shine on
the sigils and dry them and in the process of doing that would
embed my energy into Kent State and would do this through the
medium of the sun. This would in turn begin the empowerment of
myself with the entity and with the idea of the entity "Imagine."
The next step for me was to do a painting. When I did this painting
I merged the Wraeththu with the other working. It was a painting
focused on Aghama the main dehar (God) of the Wraeththu. I incorporated
three sigils beside the Aghama sigil: .my personal sigil, a sigil
of the word Imagine, and a sigil of Kent State. Further, I put
the words "Imagine Reality" into the painting to serve
as a focus. The purpose of the painting was to create a doorway
to these various energies and to strengthen the imagination. This
went hand in hand with my Kent State walk, which was designed
to tap me into the energy of imagination and belief toward the
KSU entity.
I also walked in the Homecoming parade, something I never do,
but this was for Kent State, my devotion to the entity by walking
in its homecoming parade, embedding myself in the heart of the
entity. It was also a way of imprinting Aghama and myself into
the Kent State area.
The final day of the ritual: To prepare for this ritual I had
abstained from sexual, alcoholic, or other pleasure for a week.
I did this to purify myself and build up energy for the ritual.
On the final day, I woke up did my usual exercises and rituals
and went to a meeting I couldn't get out off. I noted however
that no one had a problem with me leaving early. Got back and
put in Ienakis Xenakis, a Greek musician from the 70s who did
music for the Shah of Iran. This music is industrial before industrial
came about, very magickal and very appropriate for this work.
It invokes a feeling of magick, a sense of being in the abyss.
This worked out perfectly because Aghama I associate with time-space
and the ability to create an abyss of time and space.
I stripped down and pulled out the body paints. I painted the
four sigils on my body, all the while chanting to Aghama, to Kent
State, to Imagination and to myself, invoking all four forces,
creating a mixture of essence. I pulled out the painting. Today
I would empower it. I wrote the sigils on a small piece of paper.
Today I would empower those and already I had written on my flesh.
Sat down and began to jack off. A week without sex makes it rather
easy. Focused on building up the energy, breaking through the
spheres, creating the connection between the sigils. When I came
I took the fluid and spread it on the back of the painting, embedding
with my essence, creating the connection between the DNA of myself
and the DNA of the other forces I was working with. I put the
fluid on the piece of paper as well. This piece of paper would
be my sacrifice: I would burn it after this was over, my votive
to the forces I invoked. Finally I ingested some of the fluid.
There was enough for all three and it was appropriate for even
as the painting and paper absorbed the fluid so too would I absorb
it, creating another connection.
After this happened I laid down in the corpse pose, letting let
my essence flow from my body, and found myself trodding beside
this red cord to this door of the four sigils. It opened and I
found myself staring into the DNA of the universe: DNA spirals
of planets and stars and I was drawn to the sun. Inside was Aghama,
waiting for me. Took my hand and I felt a bolt of fire go up my
arm. He smiled kindly and told me to follow him.
I suddenly saw connections between the DNA spirals to each other.
I saw multiplicity occurring in one place, saw all the variations
of myself and was told that the multiplicity grows every time
we make a choice. We split off from ourselves more and more. There
are realities where we exist as only text, characters in some
kind of fantasy story whiling away our times. And there are realities
like this one where we exist as we are, flesh and blood. Is it
an illusion?
The music I hear is the sound of the universe, one noisy production,
a combination of everything in one place, a multiplicity spawned
by everything we do. Draw it back into yourself: Find that essential
being. He showed me reality after reality, branches upon branches
and then he took it all away.
I was standing in a dead universe. Everything was gray, hardly
any energy, just random connections of the dots. This could happen
to us. The key to avoiding it is the imagination, the desire to
grow and learn move beyond what is known. He showed me worlds
and I saw those worlds within myself, outside of myself. I was
like him: a star.
I was part of the DNA and everything I did affected the DNA,
the power, the energy, the way things moved. I felt my multiplicity
shift and then I felt energy shoot through my body: every chakra
open, every bit alive, screamingly alive, almost on fire. This
is life when we are on the edge and could die.
Aghama shares breath with me and then the other dehara and I
feel energy enter into me even more so. A combination of forces.
We are making you part of us. I shift and writhe on the ground,
but it is not in pain. It is the energy entering me: We'll call
it ecstasy. The sharing of breath Aghama is the sun, a heat so
intense you cannot feel it. It goes so deep in yourself that it
becomes a part of you, melds with you.
The heat was so much that I could feel it, but only in the sense
that I could feel that this was the sun at work. The sun changed
things. It could bring life or death depending on how I respected
it. Rebirth, please. I gasped for air and came out of trance.
Shivered for a moment, but I wasn't cold. I was alive. I stood
up and took the paper sigil. Did a last chant of thanks to each
force invoked and burned the sigil. Ashes wafted away. It is done.
I am connected.
That was my first experience with Aghama. Since then, however,
everyday I have felt him in my life. Is he a fantasy character
or a real being? For me he is real, brought to life by not only
my belief in him, but the belief of everyone else who has read
the Wraeththu series. For me the Aghama I talk to is a dehar that
I know is in my life. Does it matter that he originated from a
fantasy book? Only to those people who are too narrow of mind
to appreciate the subtle magick that is within all writing, the
magick that is evoked every time a reader picks up a book and
visualizes the characters. I am connected: to Aghama.
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About the Author:
Taylor Ellwood is currently pursuing his ph.d in Literacy, Rhetoric, and
Social Practice at Kent State University. He is the co-author of Creating
Magickal Entities from Egregore
Publishing. His first solo book Pop Culture Magick will be published
by Immanion Press in 2004. He is
currently working on several other writing projects. He can be contacted at ashmage@hotmail.com