Submerged Evolution:
A theoretical study of intellectual, psychic non-humanoids
by Bridgette Parker
Typically when we think of sentient life on this planet, we think
only of ourselves. We place ourselves above the other animals,
even our closely-related primate cousins, because homo sapiens
exhibit recognizable signs of civilization. We have complex social
guidelines that influence every aspect of our behavior. We form
communities. We work together. But truly the same can be said
about many social animals. What so clearly differentiates us is
the way in which we seek to control and manipulate our environment.
We use tools. We depend on shelter and clothing to protect us
from the natural elements. We create art. We seek entertainment.
We think and experiment. We contemplate the unknown.
But, is manipulation of the environment the only factor that
defines intelligence? Theoretically, it is not. This essay will
illustrate a fictitious example of such a being. It is based on
the theory that some sentient beings have no need to use tools
or walk upright in order to achieve civilization. Instead of exerting
force over their environment, they have expanded their intellect
in other ways.
My theoretical creatures have no name for themselves either as
a species or individually, for they themselves have no language
that we can easily recognize. Put succinctly they can be described
as psychic jellyfish of the deep ocean.
Physically,
they are little more than a highly evolved species of deep-sea
jellyfish.
They live for about 50 years, which is much longer than most other
jellyfish, due largely to living deep in the ocean where there
is little current to harm their fragile, ephemeral bodies. Like
most jellyfish they have a semi-gelatinous bell or umbrella-shaped
body with long dangling, stinging tentacles, and frilly mouth
arms. They grow to up to two feet in diameter with tentacles reaching
a length of about four feet.
They eat plankton and very small fish and fish eggs, they catch
their food with the tentacles, killing their prey with the venom.
Unlike most jellyfish, the creatures can control the amount of
venom in their stings with a great deal of accuracy. In this way
they can also use their tentacles for self-defense or attack and
they can control whether or not they inject enough venom to cause
pain, injury or death.
Their bodies are nearly as transparent as glass and when they
choose to be they can be invisible in the ocean depths where light
does not penetrate. However, their bodies are tightly threaded
with highly advanced nerves, muscles and neural synapses that
are laced throughout with a calcium ion that produces bioluminescence.
When a creature so desires, he or she triggers the luminosity.
Unlike less evolved animals with bioluminescence, the creatures
highly control this light-producing effect resulting in extremely
complex patterns of pulsating colors of varying brightness. The
colors are used to convey emotions, moods and personality. The
pattern of light forms a complex language, which is only understood
amongst the creatures. The brightness is the equivalent of volume.
While the creatures have no eyes, the neural net threaded throughout
their bodies act as visual receptors and detect light with a high
degree of discernment. They also detect smell and taste through
their mouths. They have no hearing. They also have no hearts or
blood and their brains are threaded throughout the body as a direct
part of the nerve system rather than a central organ connected
to a network of nerve endings by a spinal column. This is perhaps
why they are so highly advanced intellectually.
At least such is one of the more popular opinions amongst the
creatures. They also commonly reason that they developed such
specialized perception because in an environment where physical
senses are so limited, information about the animals around them,
both predator and prey, is crucial. The more elderly amongst them
enjoy nothing more than to float along, munching tiny sea creatures
and debating with brilliant animation, their theories on how they
came into being and what force granted them the spark of intellect.
They also enjoy discussing philosophy and spiritualism and their
interpretations of the cultures of other advanced life forms.
Of course, the creatures have no physical contact with any of
these other advanced life forms since none of them live at the
extreme ocean depths. However, they do commune with other distant
entities regularly through a form of astral projection. It is
important to note that the creatures can engage in psychic contact
with other nearby life forms without astral projection. The purpose
of the projection is to make contact with creatures that are unreachable
by distance and habitat.
Spiritual projection for communicate with distant life forms
can be undertaken in different ways. If the creature merely wishes
to observe he or she will simply absorb surface thoughts from
a distant creature that is searched out by the roaming soul of
the tranced creature. If the creature wishes to have interactive
communication with a distant entity, he or she typically projects
a physical self image into the mind of the life form. The distant
life form in effect "sees" the creature floating before him or
her and communicates with this image as if it were a physical
visitor.
With proper supervision, projection is encouraged as a healthy
and productive pastime for young but mature creatures. For safety
reasons, astral projection is customarily undertaken only under
the protection of another creature. While in this state, the creature's
physical body goes into an almost deathlike trance. The neural
network shuts down, and the creature drifts. Its soul detaches
and seeks communion with the consciousness of other creatures.
The creature can only be awakened again by a very moderate sting
from another creature's tentacles, which jump start the neural
system and pulls the soul back into place. If a companion does
not rouse the tranced creature it would eventually starve or possibly
become prey to a predator. Because the responsibility of guarding
and waking tranced companion is so great, it is almost always
an arrangement conducted between close friends, mates or within
a family.
Sometimes,
more than one creature will enter a trance together guarded by
another, but this is rare because mature creatures are only able
to communicate psychically with other life forms and not with
one another. The creatures are very fond of sharing emotions.
They are especially attracted to sexual interaction because the
creatures are themselves incapable of intercourse due to the fragility
of their physical bodies. But they very much enjoy absorbing the
emotional energy of lust, love, bliss and ecstasy. The creatures
cannot communicate in tranced state or share these sensations
with one another, but they enjoy knowing that they are feeling
them together and so mated creatures sometimes undertake a trance
together and seek to have this experience at the same time. It
is a highly revered undertaking and the creatures often speak
endlessly and poetically about such events.
Young creatures are encouraged to explore as many types of consciousness
as possible. They first start with their fellow inhabitants of
the deep sea, who can be reached without the need for spiritual
projection. As the creature become older they experiment with
projection. Typically they then move on to communing with their
cousins, the non-sentient jellyfish. Then they usually spend a
great deal of time with the more advanced sea creatures such as
dolphins, porpoises and various whales who are also able to communicate
psychically and convey useful knowledge.
Most of the creatures are content to form friendships with other
sea species and limit their realm of experience to the world of
the oceans. However, some highly adventurous or extremely curious
creatures make it their life calling to explore the intellects
of land creatures, especially mankind. This is a somewhat dangerous
prospect as the thought processes of humans are so alien and so
complex; the creatures often become very confused and frightened
and are often too distressed to find their way back into their
physical bodies when stimulated to return. For this reason, only
the very wise and experienced are encouraged to undertake such
a risk. Those who are able to commune with the human world are
highly revered by other creatures and heavily protected during
their trances in exchange for sharing their insights and information.
Discussing humans and other advanced land creatures is a thrilling
topic of conversation for the creatures, much as discussing the
supernatural would be for us. They have a very hard time understanding
the motivations of such aliens and a great deal of mythology exists
among the creatures regarding the humans' use of tools, possessions,
and complicated civilization. This is all made more frustrating
by the fact that most older humans have a natural mental shielding
that prevents virtually all of them from perceiving the existence
of the creatures' astral projections. For this reason, the creatures
cannot communicate with them directly but can only absorb the
humans' emotions and surface thoughts. They do however, have the
ability to commune with human infants and young children and very
much enjoy those interactions.
Because humans present such difficulties, many creatures prefer
to commune with other advanced land-based creatures who are not
quite as complicated as humans. These include the higher primates,
dogs, cats, and a variety of other creatures. Humans' pets are
especially preferred as they can indirectly offer some insight
into their masters. Unfortunately, most dogs and cats are initially
skittish about the sudden "appearance" of one of these creatures
and often resent the intrusion, causing them to flee or act in
aggression. Of course, they can do no harm to the creatures, who
are in a spiritual form, but it is very trying on their patience.
When
appearing to one of these land-based animals, the creatures usually
create a visual thought projection of themselves to which their
new companions can relate. In other words, they appear to the
land-creatures as a mammalian type representation of themselves.
They generally retain their bell shape but present a colorful
furry or hairy covering instead of a transparent gelatinous body.
Their tentacles are made to somewhat resemble arms and legs and
they produce features resembling eyes and a mouth so that their
mammal companions are more comfortable. All in all the effect
is like an impressionistic version of a McDonald's Fry Guy. This
likely explains why their sudden presence is usually a source
of distress. Perhaps the creatures could do more to be less frightening,
but in reality they tend to be very mischievous and get a huge
amount of enjoyment from sharing stories about the land creatures'
shocked reactions.
Aside from this mischievous streak, the creatures main other
flaw is vanity. They have no means by which to see themselves
aside from taking their image from the minds of neighboring fish
or other sea life. But based on that and on seeing one another,
they take great pleasure in knowing that they are amongst the
most beautiful creatures on the planet. In fact, it's a common
jest to insinuate that one of the creatures is prolonging a conversation
just to show off his beautiful light language. Along with vanity
another common flaw is an inflated sense of self-importance or
genius. This is especially common amongst the most accomplished
astral projectors.
For the most part all grievances amongst the creatures are settled
peacefully through dialog. There are no binding laws or government
amongst them. They conduct themselves based on societal expectations
and constructive relationships. The only crimes amongst them are
to assault another creature unprovoked, to harm or neglect a juvenile
creature, or to abandon a tranced creature. Such crimes are usually
punished by death meted out on a vigilante basis. On rare occasions
there have been small wars between groups of the creatures based
on over hunting of a territory, a disputed case of vigilante justice,
or even passionate disagreements of philosophy. Fortunately, such
instances of prolonged violence are highly disdained and rarely
occur, probably because violence amongst such delicate creatures
has such a high level of fatality and so creatures with violent
tendencies often take themselves out of the gene pool.
Reproduction, development, and life cycle occur in much the same
way as non-sentient jellyfish. Eggs produced by a mother are held
in skin flaps around the mouth and then fertilized by a male mate's
sperm. The developing embryos attach to the mother's mouth arms
where they develop into polyps. While in the polyp stage, the
young absorb intelligence and knowledge directly from the mother
in a psychic bond. All of the mother's intellect is passed on
to her children, including knowledge of the outside world and
the ability to communicate. For this reason females are prized
for the magnitude of the intellect that they can pass on to children.
Once the polyps mature and detach, the juvenile creatures lose
this psychic connection. It is a profound and emotional event.
The creatures often speak about it very poetically.
The same is true of a creature's passage through death into the
next world. Almost all of the creatures believe strongly in the
existence of their souls, which pass into a spiritual dimension
wherein all sentient creatures join in communion upon their physical
death. It is a beautiful and bittersweet event. Once the soul
has finally departed the physical world permanently, the friends
and family of the dead creature usually encourage their fellow
sea creatures to immediately consume the dead body so that they
contribute to natural circle of life in their environments.
Do these creatures exist? Only in the realm of imagination. Could
a creature like this exist? I see no reason why not. Humans are
still striving to understand the nature of our own evolution and
the mysteries of our own minds. It would be foolish, therefore,
to assume that we can immediately recognize evolved intellect
if it takes a radically different form.
About the Author:
Bridgette Parker is co-author of the Wraeththu Mythos novel Breeding
Discontent, as well as several other pieces of Wraeththtu fan fiction. can
be reached at bridgetteparker@hotmail.com.